Your Tax Dollars at Work.tells the world about it today in the New York Times.
Barash explains that in “The Talk” he reveals to his students three hard truths that have demolished pillars of religious faith and undermined belief in an omnipotent and omni-benevolent God.
First, evolutionists have discovered and demonstrated that evolution is fully capable of creating the incredible world of biology. Evolutionists such as Barash do not deny the “wonderful complexity” of the biological world. But they are certain that “an entirely natural and undirected process, namely random variation plus natural selection, contains all that is needed to generate extraordinary levels of non-randomness.”
To understand what evolutionists mean by this rather astonishing claim of spontaneous generation it is worth returning to Chapter 6 of Origins where Darwin explained the evolution of the eye. Darwin went through some mental gymnastics about how a light sensitive spot could have arisen and then enhanced through slow, gradual change via natural selection. And he made a religious argument straight from the pen of David Hume about how God wouldn’t work like man, so we ought not infer design from complexity anyway. And finally Darwin shifted the burden of proof to the skeptic, saying it was up to the skeptic to prove his idea of spontaneous generation to be impossible—otherwise it stands.
This defense of Darwin’s became the template of how evolutionists handle complexity. They set the bar very low for themselves. So when Barash informs his students that the evolution of biology’s “wonderful complexity” is a solved problem, he is simply misrepresenting the science.
In fact, since Darwin the science has revealed the exact opposite. The inexorable march of science has shown over and over that biology is more exotic, subtle and complex than Darwin and the evolutionists ever dreamed of. Even the blind evolution of a single protein is impossible by any realistic measure.
Barash’s second “hard truth” for his students is that human beings are not distinct, other than being a separate species, from the other animals. Furthermore, no “supernatural trait has ever been found in Homo sapiens.” You may think you are conscious, but that is merely a manifestation of so many molecules in your skull.
And finally Barash reveals to his class that evolutionists have shown belief in an omnipresent, omni-benevolent God to be futile. After all,
just a smidgen of biological insight makes it clear that, although the natural world can be marvelous, it is also filled with ethical horrors: predation, parasitism, fratricide, infanticide, disease, pain, old age and death — and that suffering (like joy) is built into the nature of things. The more we know of evolution, the more unavoidable is the conclusion that living things, including human beings, are produced by a natural, totally amoral process, with no indication of a benevolent, controlling creator.
In other words, there is unmerited suffering, therefore the species must have been created by the blind, amoral process of evolution. An all-good, all-powerful, all-knowing Creator would never have intended for such a thing.
It’s all about religion.
Imagine for a moment that you believed in this religion, that you believed in Darwin’s God. Then of course you would require evolution to be true. It would have to be. And of course you would see complexity as a minor bump in the road.
You see the science is driven by the religion. It always has been.
So there you have it, The Talk. The evolutionist’s scientific absurdity is exceeded only by his religious fundamentalism and hypocrisy.
It is pathetic and sad to see the silliness of evolution. But what is truly astonishing is that evolutionists are oblivious to their own shtick. They shout it from the rooftops, unaware of their own absurdity. They are like the drunk at the party who doesn’t know he is drunk while everyone else stands back in embarrassment for him.
Your tax dollars at work.